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・ We Have Survived
・ We Have the Facts and We're Voting Yes
・ We Have the Right to Remain Violent
・ We Have the Technology
・ We Have Ways of Making You Laugh
・ We Have You Surrounded
・ We Hear of Love, of Youth, and of Disillusionment
・ We Heart It
・ We Hold On
・ We Hold These Truths
・ We in Here
・ We In Music
・ We in Music
・ We in This Bitch
・ We Independent Veneto
We Insist!
・ We Interrupt This Broadcast
・ We Interrupt This Program...
・ We Invented the Remix
・ We Iraqis
・ We Jam Econo
・ We Joined the Navy
・ We Just Are
・ We Just Be Dreamin'
・ We Just Decided To
・ We Just Disagree
・ We Just Landed!
・ We Just Wanna Party with You
・ We Keep on Rockin'
・ We Kill Everything


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We Insist! : ウィキペディア英語版
We Insist!

''We Insist!'' (subtitled ''Max Roach's Freedom Now Suite'') is a jazz album released on Candid Records in 1960. It contains a suite which composer and drummer Max Roach and lyricist Oscar Brown had begun to develop in 1959, with a view to its performance in 1963 on the centennial of the Emancipation Proclamation.〔LP liner notes by Nat Hentoff.〕 The cover references the sit-in movement of the Civil Rights Movement. ''The Penguin Guide to Jazz'' awarded the album one of its rare crown accolades, in addition to featuring it as part of its Core Collection.
The music consists of five selections concerning the Emancipation Proclamation and the growing African independence movements of the 1950s. Only Roach and vocalist Abbey Lincoln perform on all five tracks, and one track features a guest appearance by saxophonist Coleman Hawkins.
== Composition ==
''We Insist!'' is an avant-garde jazz album and a vocal-instrumental suite on civil rights themes. It incorporates aspects of avant-garde trends during the 1960s, including the use of a pianoless ensemble, screaming vocals on "Protest", and moments of collective improvisation, such as at the end of "Tears from Johannesburg". Max Roach collaborated with lyricist Oscar Brown Jr. on the album and wrote songs that played variations on the theme of the struggle for African Americans to achieve equality in the United States. Abbey Lincoln, a frequent collaborator and subsequent wife of Roach's, performed vocals on the album. While Brown's lyrics were verbal, Lincoln sang worldess vocals on her parts.〔
Brown and Roach began collaborating in 1959 on a longer piece that they planned to perform at the centennial of the Emancipation Proclamation in 1963.〔 However, the urgency of civil rights issues steered them towards a new project in 1960, the album that would become the ''Freedom Now Suite''. This urgency was sparked by the infamous wave of sit-ins at a lunch counter in Greensboro, North Carolina, and the rapidly spreading momentum of the civil rights movement aided by Martin Luther King's Southern Christian Leadership Conference and CORE (The Congress of Racial Equality).〔
During the composition of the album, Roach lived in New York and Brown in Chicago, and Brown recalls that "we did it on the road kind of; we really wrote it by telephone."〔 From this came tensions between the two composers about the political content of the article and especially about how the album should end. The pair continued arguing throughout the composition, and eventually Brown backed out. Monson writes that "Brown did not know about the ''Freedom Now Suite'' recording until he received a postcard from Nat Hentoff requesting biographical material to be included in the liner notes to the album. Brown was disappointed that the music from their collaboration had been rearranged without his knowledge to serve Max Roach's political vision."〔 Specifically, Brown did not like the screaming section of "Protest" in the track "Triptych." Although both Brown and Roach agreed on issues of social justice, they disagreed on the vehicles with which to express this.〔
"During the same period, there was also increasing press coverage of the emerging, newly independent nations of Africa. Negro students in the south had been particularly aware of the impetus to their own campaigns for freedom given by the African examples because of the presence of African students on their campuses. Jazzmen too had been becoming conscious and prideful of the African wave of independence."〔

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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